30.8.09

Cadillac Records


Verbatim from my short Netflix review (except for a change from a 5 star scale to my 4 star one here):

The history of Chicago blues deserves an amazing movie -- Muddy Waters, Etta James, Little Walter, Chuck Berry, Howling Wolf, and many others who aren't even mentioned in this movie led the dramatic lives that only bluesmen seem to live, and at the same time changed music, Chicago, and race relations forever.

Unfortunately this movie isn't amazing. It's entertaining enough, and the star-studded cast all have incredible talent, both in acting and in making music (which all the actors do on screen rather than dubbing it in). But the script tries to cram too much in at a time and ends up failing to do justice to these men and women's lives. This movie is too scattershot, with too many characters in the ensemble given too little screen time to explain their presence. If you don't already know who Howling Wolf is, for example, this movie won't really tell you. If you don't already know of him, his character is like an inside reference that you just don't get. At the same time, the movie is too generalized and too historically inaccurate to satisfy real blues fans. And if you know the songs being sung, they are off by just enough to drive you crazy (especially, for me, the Etta James songs, no matter how talented Beyonce is).

I was so ready to adore this movie, because I adore Chicago Blues. Instead, all I can say is that it inspired me to listen to my old CDs with Etta James, Howling Wolf, Muddy Waters, and all the rest, and made me want to read a real biography of the Chess family. That's enough to warrant a very solid two stars, but I'm so sad I can't give it more.

18.8.09

Prayer for my professor

Over the past few weeks, I had forgotten to check some of the blogs I used to frequent. Not many blog posts can make me cry, but this one did. But not for the obvious reason (at least, not solely for that reason). It's just that Professor Stuntz's wisdom and strength are just so overwhelming to me that I have no other response. His amazing faith is such a reflection of God's work in him that, even with all the pain Professor Stuntz has had to endure, I find myself admiring him more than pitying him. In some (I feel somewhat perverse) way, just witnessing a tiny, infinitesimal part of Professor Stuntz's experience has blessed and humbled me. I pray for his family's peace and comfort in all of this, and that his journey (wherever it leads) will bring him even closer to the Lord.

15.8.09

Yes! I wasn't hallucinating this

You know how you have vague memories, vague enough that you can't remember identifying information such that your friends don't think you're crazy, but vivid enough that you're absolutely sure your memory is real? I get that a lot with things I watched as a kid. For about a dozen years I was haunted by a memory of a terrifying movie (at least to my 4 year old self) with flashing lights and a cartoon kid who was lost and trying to get home but didn't get help from the things that were giving him grammar lessons when he asked questions. Then finally I realized what it was, thanks to a high school friend unwittingly recommending to me the original source material: The Phantom Tollbooth. Then my sister and I both swore we saw a version of Alice in Wonderland that no one had ever heard of, until I was finally able to find it on eBay.

Tonight I got to fill in another puzzle piece of my childhood movie experience. I was browsing allposters.com, which I do relatively frequently, actually. And found this, the first evidence that the strange Russian Tom Sawyer/Huckleberry Finn mix with no subtitles that we accidentally rented from the neighborhood video store (it was in the wrong box, so we were never 100% positive that it was Huck Finn, but my dad was pretty sure) actually exists.


That boy looks familiar, so I'm pretty sure it's the one. Mystery (partially) solved. Still not sure if it's this version or not, but I'm guessing it is.

29.7.09

Dexter: Just Blood


Showtime’s dark drama Dexter (don’t blame me for the alliteration – after all, the show is based on a book called “Darkly Dreaming Dexter”) is about a forensics expert who’s also a serial killer. But wait! He’s a moral serial killer who only kills bad guys, so he still qualifies to be the center of a whole television show.

I had heard this line explaining Dexter so many times from people saying the show was excellent over the last couple years, and frankly I was a bit turned off by this summary of the premise. A serial killer anti-hero seems like such a gimmick: we’ve seen anti-heroes abound in critically acclaimed television recently – think Dr. House, Tony Soprano, Malcolm Reynolds (from Firefly), and even Jack Bauer breaking all those laws. A gimmicky serial killer show doesn’t interest me much as a concept. Who needs another crime drama? And serial killers are so Other that they’re not that psychologically interesting to me, unlike those other anti-heroes.

But I finally caved – partly because Dexter is on Instant Watch on Netflix and mostly because my sister started watching it. My sister being intrigued by a show is a good indicator that I will be, too, whether I initially like to admit it or not (see, e.g., Firefly & Doctor Who). So I watched the first episode, and then the whole first season.

Dexter, as both a show and a character, troubles me. They trouble me so much that this is a snapshot from my computer camera as I watched the second episode:


This show certainly trades in its share of blood and gore, and those who like that part of crime shows (or, say, liked the Angel of Death scene in Silence of the Lambs) will be satiated. I, on the other hand, don’t particularly like it. I’m either creeped out, or – more likely – disappointingly unmoved by fake gore because I keep thinking, “Hmm, I wonder what the techs used to mix that blood.” The sneer of disgust in the above snapshot isn’t me being grossed out by a murder scene, actually. It’s me watching the credits and thinking about the show in general. And yet I watched it, because I kept clinging to the theory that this show is more than it seems. I still think so, even though I’m not totally convinced.

(By the way, I also don’t find the show that funny, as many people on Netflix say. Yes, the sister has her moments and Dexter has some pretty dry jokes, but this isn’t a dramedy or a macabre black comedy about a serial killer (which has been done to perfection in Keeping Mum, a delightful movie I highly recommend). It’s a cruel little show that keeps your attention with a weird twist on the anti-hero trope and a bunch of blood.)

On the one hand, Dexter as a main character seems like a clever ruse by an inept writer who was tired of hearing that his characters weren’t lifelike or human enough. Creating a “loveable monster,” which is how Dexter is billed on the books and the DVD blurb, seems an easy out. A guy who has no human emotion is supposed to be an unconvincing character, right? This is no offense to the author Jeff Linsday. I haven’t actually read the books so I don’t know if they’re any good. But it certainly seems like a cop out.

The show also seems to cop out with respect to the larger themes it engages. Other shows about unlikable characters grapple with mortality, morality, and religion by creating equally articulate but oppositely opinioned supporting characters (one of the reasons I like House so much). Dexter, on the other hand, just starts from the premise that some people deserve to die; the only grappling comes with the question, “Yeah, but does that mean it’s OK for a serial killer to kill them?”

By creating a non-human main character – less human even than anthropomorphized animals and aliens in other shows – Dexter is no longer a human we have to condone or condemn. Instead he becomes a symbol of rightful anger and bloody justice. He is an outlet for viewers, who believe in the death penalty in overwhelming numbers, who hear about killers going free on legal technicalities (and who may remember O.J. Simpson), who live vicariously through the righteous vengeance of television characters. But vengeance isn’t ours, even in made-up books and television, and I find myself extremely reluctant to relate to Dexter or “root” for him as so many fans claim to do. The show ultimately rests the likeability of its main characters in an assumption about the inner cruelty of the viewers, and this conceit is what disturbs me the most about the series. That the show is popular seems to indicate that many people agree with this conceit, which is what disturbs me the most about the viewers of this show.

On the other hand, maybe the show and its viewers are more nuanced than that. The plots and overall arc of the first season are compelling and downright good storytelling. The multi-episode arc involving another mysterious serial killer is good (and I don't want to spoil it), even if parts of it are pretty predictable (as in, I figured out who it was the first scene he/she was in, even though there was no positive identification for several more episodes.) The actors are good, too, and some of the side stories of intra-office politics are delightfully raw and nuanced. Many of the side characters inspire empathy as well, such as a painfully honest cop who is separated from his wife because he told her about the one time he cheated on her.

Better still, even though the show revolves around a character who describes himself as neither human nor monster, Dexter does become slightly more human throughout the first series, once the premise is firmly established that he’s not. This might be because it’s impossible to create an interesting character with no emotions, but I like to think that the show is trying to break down what we think it means to be human.

If you look at it this way, the show raises questions it never discusses. In a way, this is more skillful than the shows I love (like House) that hit you with a Big Issue 2x4 whenever an interesting ethical or philosophical tension arises. And the questions raised by Dexter are both important and complex: If we fake intimacy, is it still intimate? What are the limits of anti-Kantian ethics in terms of preventing harm to others? Do we feel more compassion for Dexter because he’s a foster child with hints at a horrible past, and if we do, why? Can we really mitigate the evil of serial killing by saying, “Oh, but you had a bad childhood”? And that raises the question of the whole premise: can we really mitigate the evil of serial killing by saying, “Oh, but you killed the bad guys, at least”? Why is Dexter the serial killer our hero, but Ice Truck Killer the serial killer our villain, when they are so clearly linked? Ultimately, how can we say someone is irreversibly good or bad? And what do we do about it if we can make such a determination?

That a television show can raise so many questions, especially about what it reveals about the people who watch and like the show and the main character, reveals some hidden mastery. I’d like to think so, at least. And so who am I to judge my fellow viewers who may be thinking on this level, too, rather than simply using Dexter as an outlet for bloody justice or merely blood?

So, even though I started with that grimace, I did end up entertained by some good storytelling and intrigued by some interesting questions. All in all, 3 stars.

28.7.09

Some M&Ms are better for you


You may have thought that M&Ms were all the same -- reds are really no different from greens or blues or whatever. Just a silly artificial coating that most certainly does NOT prevent them from melting in your mouth instead of your hand. But science tells us otherwise: the dye from blue M&Ms (and blue gatorade) can reduce spinal injury in mice (and turn them blue). Pretty cool, huh?

26.7.09

Summer break is over

Since I start work again in a week, I'm going to write off the last two months as summer vacation from my blog (and, frankly, facebook, and most other forms of communication). And now I'm back. With this non-media posting. Oh well -- I guess it takes a while to get back in the swing of things:

Someone is suing Denny's to force them to label the sodium contents of their food. While I'm generally all for information, I think a lawsuit is the wrong way to get it. Over at The Atlantic website, Marion Nestle says that this is about consumer choice -- you can add salt at the table to low-sodium food, but you get no choice if the food is high sodium. Umm... no. Consumer choice is deciding whether to go to Denny's at all. If you can't tell that fast food is salty without being given sodium mg information, you've got health problems a lawsuit isn't going to fix. So go to Denny's, or not. Ask them to publish ingredient information on the threat of not buying their food otherwise. But don't sue, man. It's just going aggravate the lives of my fellow law clerks.

21.5.09

PHD is a brilliant comic strip


(click on image for larger version)
For real. And it applies to pretty much any real research.

19.5.09

Sherlock Holmes

It's been a long time since I read any Arthur Conan Doyle, I know, but I don't remember Sherlock Holmes being quite so much of an action hero (though I am glad that it looks like they've kept him a bit crazy and possibly even kept the drug addiction)